Saturday 18 February 2012



Parsi Marriage Act 


Parsi community in India has been a typical and fascinating over the years and hence has attracted attention from all the other cultures. Their temples are a topic of curiosity; their practices have been a distinct subject all over the years. This community always came across as commercially enterprising, highly educated from any other cultures prevailing in India. Over all these curiosities, fascinations, Parsi culture has been a very simple, very practical culture though it is sure different from all the around in India.

The Parsi Marriage and Divorce Act, 1936 defines the word ‘Parsi’ as a Parsi Zoroastrian that governs the matrimonial relations of Parsis’ in India. A Zoroastrian is a person who professes the Zoroastrian religion. It has a racial significance. Every marriage as well as divorce under this Act is required to be registered in accordance with the procedure prescribed in the Act.

Requisites to Validity of Parsi Marriages


No Parsi marriage shall be valid if :
<    The contracting parties are related to each other in any of the degrees of consanguinity or affinity set forth in Schedule I; or
<   Such marriage is not solemnized according to the Parsi form of ceremony called "Ashirvaad" by a priest in the presence of two Parsi witnesses other than such priest; or
<   In the case of any Parsi (whether such Parsi has changed his or her religion or domicile or not) who, if a male, has not completed 21 years of age, and if a female, has not completed 18 years of age. If a party to the marriage is under that age, the consent of the guardian should be obtained.

Notwithstanding that a marriage is invalid under any of the provisions of sub-section (1), any child of such marriage who would have been legitimate if the marriage had been valid, shall be legitimate.

Certificate and Registry of Marriage

Every marriage contracted under this Act shall, immediately on the solemnization thereof, be certified by the officiating priest in the form contained in Schedule II. The certificate shall be signed by the said priest, the contracting parties and two witnesses present at the marriage; and the said priest shall thereupon send such certificate together with a fee of Rs 2/- paid by the husband, to the Registrar of the place at which such marriage is solemnized. The Registrar enters the certificate in a register kept for the purpose and the register is accepted as proof of the statements made therein.

Contrary to a common belief a Parsi, by law is allowed to marry outside their community. However, modern and different the Parsi culture is, a Parsi marriage is monogamous. Every Parsi who during the lifetime of his or her wife or husband, whether a Parsi or not, contracts a marriage without having been lawfully divorced from such wife and husband, or with his or her marriage with such wife and husband having legally being declared null and void or dissolved, shall be subject to the penalties provided in sections 494 and 495 of the Indian Penal Code for the offence of marrying again during the lifetime of a husband or wife.     

1 comment:

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