Hindu Marriage Act
The Hindu Marriage Act was established in 1955 to amend and codify the law relating to marriage among Hindus.
Reason
Its reason was to regulate personal life among
Hindus, especially their institution of marriage, its validity, conditions for
in-validity, and applicability.
Applicability
The
bill was viewed as conservative, but it was also modern in the sense that it
recognizes the modern offshoots of the Hindu religion (Jains, Buddhists) as
specified in Article 44 of the Indian Constitution.
Outlook
According to the
tenets of Hinduism, marriage is a sacred relationship, a sacrament, and a
divine covenant meant for procreation and continuation of family lineage.
In the traditional
Hindu system of marriage, there is no role for the state as marriage remained a
private affair within the social realm.
Within this
traditional framework reference, marriage is undoubtedly the most important
transitional point in a Hindu’s life and the most important of all the Hindu
sanskaras, or life-cycle rituals.
Circumstances
The
circumstances of marriage are specified in Section 5 as follows:
(i) The Act expressively prohibits polygamy by stipulating
that a Hindu marriage can be solemnized between two Hindus if neither party has
a living spouse at the time of marriage
(ii) The age of eligibility is fixed at 21 years of age for
bridegrooms and 18 years of age for brides; and finally, the Act specifically
prevents marriages between prohibited degrees of relationships.
Custody
Section
6 of the Hindu Marriage Act specifies the guardianship for marriage. Wherever
the consent of a guardian in marriage is necessary for a bride under this Act,
the persons entitled to give such consent are the following: the father; the
mother; the paternal grandfather; the paternal grandmother; the brother by full
blood; the brother by half blood; etc. The Guardianship for Marriage was
repealed in 1978 after the Child Marriage Restraint Amendment was passed.
Section
7 of the Hindu Marriage Act recognizes the ceremonies and customs of marriage.
Hindu marriage may be solemnized in accordance with the customary rites and
ceremonies of either party. Such rites and rituals include the Saptapadi—the
taking of seven steps by the bridegroom and the bride jointly
before the sacred
fire. The marriage becomes complete and binding when the seventh step is taken.
Registration of Hindu Marriages
(1)
For the purpose of facilitating the proof of Hindu marriages, the State
Government may make rules providing that the parties to any of such marriage
may have the particulars relating to their marriage entered in such manner and
subject to such conditions as may be prescribed in a Hindu Marriage Register
kept for the purpose.
(2) Notwithstanding
anything contained in sub-section (i), the State Government may, if it is of
opinion that it is necessary or expedient so to do, provide that the entering
of the particulars referred to in sub-section (ii) shall be compulsory in the
State or in any part thereof, whether in all cases or in such cases as may be
specified, and where any such direction has been issued, any person
contravening any rule made in this behalf shall be punishable with fine which
may extend to twenty-five rupees.
(3) All rules made
under this section shall be laid before the State Legislature, as soon as may
be, after they are made.
Hindu
Divorce
Divorce
can be sought by husband or wife on certain grounds, including: adultery,
cruelty, desertion for two years, religious conversion, mental abnormality,
venereal disease, and leprosy.
A wife can also
present a petition for the dissolution of marriage on if the husband marries
again after the commencement of his first marriage or if the husband has been
guilty of rape, sodomy, or bestiality.
It does permit one
spouse to separate if he/she is unhappy, despite the fact that marriage is held
to be divine, if he/she can prove or identify the circumstances that have made
the union untenable.
Newly married couples
cannot file a petition for divorce within one year of marriage.
Upcoming Future
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